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Several reasons can be cited to explain the salience of religion in the identity reconstruction of Hindus and Muslims in the United States.

First of all, the diasporic experience to some extent creates the conditions for an exacerbation of the religious sentiment, such that many immigrants ‘discover’ themselves as Hindus or Muslims when living in the United States.

Second, at the socio-economic level, Indians and Pakistanis have so far been known for being highly educated, successful and prosperous, as a result of the American policy of the 1960s and 1970s, which promoted the immigration of educated and qualified populations.3 They are hence counted amongst the most educated and affluent migrants in comparison both with other ethnic minorities in the United States, and with other South Asian diasporas.

Muslims, generating a polarization within the group caught by the tension and contradictions between its internal diversity and the appeals made by respective leaderships in favour of greater homogeneity amongst the Hindus on the one hand, and the Muslims on the other.

Moreover, Prema Kurien has restricted her study to the case of Indian migrants without addressing Pakistani migrant population here, at all.Besides, multiculturalism is to be understood in the general framework of American ethnic policy based on racial identification.Hence, this policy is such that individual members of ethnic groups are encouraged to identify themselves as part of ‘pre-defined’ communities by the official classifications already in place.This is best illustrated by the way the census categories have been set up: along racial lines.The strengthening and deepening of boundaries, which tend to create cleavages between ethnic groups, occasionally lead to violence as in the case of the infamous Los Angeles riots of 1992, which primarily opposed African-Americans to Korean shopkeepers.4 As far as South Asians are concerned, they had been targeted as a community in 1993 in New Jersey by Hispanic gangs known as the Dotbusters (in reference to the red worn by Hindu women on their foreheads).

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