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Standing apart from the dominant white society, yet engaged in a continuing dialogue with it, the church evolved with countless acts of faith and resistance, piety and protest. In its origins, the phrase was largely an academic category.
As historian Anthea Butler has observed, the church has been profoundly shaped by regional differences, North and South, East and West, yet in both the private and public spheres, the church was, and remains, sustained and animated by idea of freedom. Many African Americans did not think of themselves as belonging to "the Negro church," but rather described themselves according to denominational affiliations such as Methodist, Baptist, Presbyterian, and even "Saint" of the Sanctified tradition.
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Jeremiah Wright, the African American minister from Chicago's Trinity Church, had denounced the United States with inflammatory language: "God damn America! While many white voters seemed surprised, puzzled and shocked by Wright's angry rhetoric, African Americans were less so.
" Wright's most famous parishioner was the leading Democratic contender for the presidential nomination, Barack Obama. Obama seized the moment to deliver a profound meditation on race in America, a speech titled "A More Perfect Union." Tracing the deep historical roots of racial inequality and injustice, Obama put Wright's anger into historical context.